Wilayat (Guardianship) 16item Which of Sunni scholars have claimed unanimous agreement on revelation of Wilayah verse about Imam Ali (a.s.)? What is the viewpoint of Sunnis about Wilayah verse? Does “الذين آمنوا” mean all believers in Wilayah verse? Does the verse of Wilayah denote caliphate and wilayah of Amir Al-Muminin? Who are entitled for guardianship according to the Holy Quran? How we can improve Imamate through Wilayah (leadership) verse? Please explain on the verse of leadership (Wilayat)? Can you please explain the concept of Wilayah al takweeniah. What is this? Does the entire universe refer back to the Ahlul Bayt? If a leaf falls do the Imams as know it? Does it go on the acceptance of them? Does this knowledge come at a certain time, did the Prophet (a.s), for example, have this knowledge from birth, or does it come at other times? Please explain the concept of Wilyatul Takweeniyah in as much detail as possible. Please back it up using Quran and a few hadiths where any of the Imams used this power of kun faya koon or any other power. I’m finding it very hard to believe in this concept. What is the relevance of the concept of Wilayat (authority) of the Imams in our lives today? Are the Imams (as) of Ahlulbait superior to prophets (Peace be upon them) of Allah? What is the meaning behind the concept of Wilayah Takwini and what is its connection with the Infallible Imams (a.s)? Can anyone other than the fourteen infallibles be khalifatullah? In light of the various (and sometimes contradictory) meanings which have been listed for the term Wilāyat (guardianship), please detail the actual meaning behind the word. One of the implications and conclusions of khatamiyyah is that tashri’ (legislation) and divine regulation by the Prophet (sa) must inevitably end, resulting in the closure of the doors of the heavens and ruling out any kind of change (naskh or wadh'). Given that the religion introduced by the Seal of Prophets consists of a complete and impeccable legislative doctrine and law system, conceding to whatever sort of legislation or tashri' after the Prophet will be incoherent with the Prophet’s aspect as being the seal, and furthermore we will have agreed to the falsity of the Prophet being incompetent in completely conveying God's message to mankind and that it had to be completed after he passed away. The proponent of this theory says: how is it possible for a group, proceeding the Prophet and claiming to be supported by wahy (revelation) and shuhud (spiritual vision), to state things never witnessed in the Quran or even the Prophet's Sunnah and yet their teachings, legislations, obligations and prohibitions find the status of that of the prophet’s sayings ? This critic perceives that in light of the great and noble position that Shias hold for their Imams (as), namely the connection they have with the heavens, infallibility and the precision and value of their assertions, they believe that the Imams (as) are endowed with the authority of tashri' allowing them the imposition of unprecedented ahkam and dictation of Islamic teachings exactly like the Prophet. Consequently, by believing in the wilayat of the imams, the Shia doctrine is surely inconsistent with the idea of Prophet Mohammad being the Seal of Prophets. 12